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Seensiseed -naive, to the inexperienced, that make this transition so
widespread? It should be kept in mind that we are describing an event that took place in
the past. The smoker today was turned on previously, not today, perhaps a few days ago,
perhaps a few years ago. Thus, there exists the possibility for distortion in our
respondents' reports of their turn on. They may make their past consistent with present
sentiment or events. The past may be shaped to tell an interesting story based on how they
feel today. We have no idea how this tendency distorts the respondents' stories about their
initial use of marijuana, but we ought to be attuned to the possibility of such a distortion.
Every marijuana user passes through the process of being turned on. Not all experiences
will be the same, of course, but a hard core of common experiences will prevail among
most users. Certain features will parallel any new experience, while some will be unique
to marijuana use. Nearly all human activities at least indirectly involve other people, and
being introduced to marijuana offers no exception to this rule; in fact, marijuana use in
general is exquisitely a group phenomenon. Only six of our interviewees (3 percent)
turned themselves on, that is, the first time that they ever smoked marijuana, they were
alone. (They all had, of course, obtained their marijuana from someone else.) Eight
individuals (4 percent) were turned on exclusively in the company of other neophytes. At
their initial exposure to the drug, the user-to-be is subject to the tribal lore of the
marijuana-using subculture, a distinctive and idiosyncratic group in society; his
experience with the drug is, in a sense, predefined, channeled, already structured. He is
told how to get high, what to do when he is high, how to recognize the high, what to
expect, how he will react, what is approved high behavior, and what is disapproved, what
experiences are enriched by the high, and which are not. The nature of the experience
itself is defined for the initiate. Although these definitions in no way substitute for the
experience itself, they are a variable which goes into its making. They do not determine
the nature of the high experience, totally irrespective of any and all other variables, but
they are crucial. It is necessary, therefore, to examine the impact of group structure in the
experience of turning on.
Not only is the initiate turned on by experienced marijuana users rich in the collective
wisdom of their group, but these proselytizers are also intimates.2] In no case did a
peddler turn on the respondent—unless he was a friend. The profit motive in these
conversions was simply and frankly absent. Friends were involved in every stage of the
process—supplying information about marijuana, or supplying the opportunity, or the
drug. But equally as important is that a friend or group of friends supplied a kind of
legitimation. They were an "example." Prior to any first or sec Seensiseed
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